God has Condemned Wickedness

These people are not representatives of Christians and Muslims.
God has commanded people to avoid committing evil: oppression, cruelty, murder and bloodshed are all forbidden. A few of the many verses on this matter in the Qur'an read:
Eat and drink of God's provision and do not go about the earth corrupting it. (Qur'an, 2:60)
Do not corrupt the earth after it has been put right. Call on Him fearfully and eagerly. God's mercy is close to the good-doers. (Qur'an, 7:56)
Those who think that they will be successful by causing wickedness, upheaval and oppression, and by killing innocent people are committing a great error. God has forbidden all acts of wickedness involving terrorism and violence and condemned those who engage in such acts.
In the present era, however, acts of terrorism, genocide and various massacres occur all over the world. Innocent people are being savagely killed, and countries where communities are being brought to hate each other for artificial reasons are drowning in blood. These horrors in countries with different histories, cultures and social structures may have causes and sources peculiar to each. However, it is evident that the fundamental cause is a moving away from the Qur'an. As a result of lack of religion, communities emerge that have no love for or fear of God and that are deceived by the lie that they will not be called to account in the hereafter. Since they falsely believe that "I will not have to account for my actions to anyone," they can easily act with no compassion, morality or conscience.
The existence of hypocrites who emerge in the name of God and religion, but actually organise themselves to commit wickedness condemned by God, is indicated in the Qur'an. The fact that some people do things "in the name of God" or even swear in His name, in other words that they use the kind of language designed to show themselves as very religious, does not mean that what they do is in conformity with religion. On the contrary, what they do can be quite against the will of God and the morality of religion. The truth of the matter lies in their actions. If their actions are "causing corruption and not putting things right", as the verse reveals, then you can be sure that these people cannot be truly religious, and that their aim is not to serve religion.
It is quite impossible for someone who fears God and has grasped the morality of Islam to to take part in such actions as violence or wickedness. That is why Islam is the true solution to terrorism. When the sublime morality of the Qur'an is explained in a way purified of superstition, it will be impossible for people to connect true Islam with those who support or join groups that aim at hatred, war and disorder. That is because God has forbidden wickedness:
Whenever he holds the upperhand, he goes about the earth corrupting it, destroying (people's) crops and breeding stock. God does not love corruption. (Qur'an, 2:205)
It is out of the question for someone who fears God to turn a blind eye to even the smallest action that might harm mankind. Someone who does not believe in God and the hereafter, however, can easily do all kinds of evil, since he thinks he will not have to account to anyone.
The first thing that needs to be done to rid the world of the present-day scourge of terrorism is to explain the errors of bigotry that stirs up radicalism, to use education to do away with irreligiousness as well as with deviant beliefs that are put forward in the name of religion, and to teach people true Qur'anic morality and to love and fear God.
In Surat al-Ma'ida, verse 32, God says that if anyone kills someone unjustly, it is as if he had murdered all mankind. To murder even one person is totally opposed to the moral teaching of the Qur'an.

Islam Encourages Justice, Kindness and Everything that is Beautiful for Everyone

One of the reasons behind terrorism is the failure to see differences as a source of beauty. Today, all around the world, some people are being treated unfairly and ruthlessly only because of the colour of their skin or owing to their ethnicity. However, God orders mankind in the Qur'an to treat everyone equally regardless of language, faith, race or ethnic background.
God informs us in the Qur'an that the purpose in the creation of different tribes and peoples is "that they should come to know each other". Different nations or peoples, all of whom are the servants of God, should get to know one another, that is, learn about their different cultures, languages, traditions and abilities. In brief, one of the purposes of the creation of different races and nations is not conflict and war but richness. Such variation is a bounty of God's creation.
The fact that someone is taller than someone else or that his skin is yellow or white neither makes him superior to others nor is it something to feel ashamed of. Every trait a person has is a result of God's purposeful creation, but in the Sight of God, these variations have no ultimate importance. A believer knows that someone attains superiority only by having fear of God and in the strength of his faith in God. This fact is related in the following verse:
O mankind! We created you from a male and female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in God's Sight is that one of you who best performs his duty. … (Qur'an, 49:13)
The understanding of justice recommended by God in the Qur'an calls for equal, compassionate and peaceable treatment of everyone, with no discrimination between them. For example, hatred and anger are the major sources of evil, and are likely to prevent people from making just decisions, thinking soundly and conducting themselves rationally.
Islamic morality commands Muslims to protect the rights of orphans and those in poverty and need, to mutually support one another, and to be well-disposed towards one another.
People in societies where hatred and anger prevail worry that they can fall victim to someone else at any time. Having lost their sense of mutual trust, they also lose their human feelings such as compassion, brotherhood and co-operation and start hating one another.
However, the feelings someone holds in his heart towards a person or community should never influence a believer's decisions. No matter how evil or hostile the person he is considering may be, the believer sets all these feelings aside and acts and makes his decisions justly. His feelings towards that person cast no shadow over his wisdom and conscience. His conscience always inspires him to comply with God's commands and advice, and never to abandon good manners, because this is a command God gives in the Qur'an. In Surat al-Ma'ida, it is related as follows:
O you who believe! Show integrity for the sake of God, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to faith. Heed God (alone). God is aware of what you do. (Qur'an, 5:8)
As is related in the verse, displaying a just attitude is what most complies with having fear of and love for God. A person of faith knows that he will attain the pleasure of God only when he acts justly. Every person who witnesses his or her good manners will trust this person, feel comfortable in their presence and trust them with any responsibility or task.
It is obvious that those who fear and heed God hold spiritual values in high regard and are filled with eagerness to serve people. In general, such people are there to serve humanity and bring with them great benefits to mankind. For this reason, it is very important for people to learn about the true religion and live by the morals explained in the Qur'an – the final Revelation from God.

God has Commanded Forgiveness and Compassion

In the verses of the Qur'an, God has always described forgiveness as a superior quality, and in one verse, He has given the good news that such behaviour will be rewarded: "The repayment of a bad action is one equivalent to it. But if someone pardons and puts things right, his reward is with God. Certainly He does not love wrongdoers." (Qur'an, 42:40)
God has revealed in the Qur'an that it is virtuous behaviour to forgive someone even if one has been wronged, and to respond to bad with something better. Verses on the subject read:
... You will never cease to come upon some act of treachery on their part, except for a few of them. Yet pardon them, and overlook. God loves good-doers. (Qur'an, 5:13)
A good action and a bad action are not the same. Repel the bad with something better and, if there is enmity between you and someone else, he will be like a bosom friend. (Qur'an, 41:34)

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